Pope Francis addresses a Plenary Assembly of the Vatican Congregation for the Doctrine of the Faith January 30 on the 'throwaway culture'

Pope promises legislative “update” for “greater efficiency, rigour, transparency” in abuse procedures

In an address to the Plenary Assembly of the Vatican Congregation for the Doctrine of the Faith, Pope Francis today promised a canon law legislative “update” for “greater efficiency, rigour and transparency” in procedures against clergy members accused of abuse.

Full text of Pope Francis’ address to the participants in the Plenary Assembly of the Congregation for the Doctrine of the Faith:

Dear Cardinals,
Dear Brothers in the Episcopate and in the Priesthood,
Dear Brothers and Sisters,

I welcome you on the occasion of your Plenary Assembly. I thank the Prefect for his courteous words, and I greet you all, Superiors, Officials and Members of the Congregation for the Doctrine of the Faith. I am grateful for all the work you do at the service of the universal Church, in aid of the Bishop of Rome and the Bishops of the world, in the promotion and protection of the integrity of Catholic Doctrine on faith and morals.

Christian doctrine isn’t a rigid system closed in itself, but neither is it an ideology that changes with the passing of seasons.

It is a dynamic reality that, remaining faithful to its foundation, is renewed from generation to generation and can by summed up in a face, in a body and in a name: Jesus Christ Risen.

Thanks to the Risen Lord, the faith opens us to our neighbour and to his needs, from the littlest to the greatest. Therefore, the transmission of the faith calls for taking into account its recipient, that he be known and loved actively. In this perspective, your commitment is significant to reflect, in the course of this Plenary, on the care of people in the critical and terminal phases of life.

The present socio-cultural context is eroding progressively awareness regarding what makes human life precious. It, in fact, is valued ever more often by reason of its efficiency and usefulness, to the point of considering “discarded lives” or “unworthy lives” those that don’t respond to such criteria. In this situation of loss of authentic values, the imperative human and Christian duties of solidarity and fraternity also fail.

In reality, a society merits the qualification of “civil” if it develops antibodies against the throwaway culture; if it recognizes the intangible value of human life; if solidarity is actively practiced and safeguarded as foundation of coexistence.

When sickness knocks at the door of our life, the need emerges increasingly to have next to us someone who looks at us in the eyes, who holds our hand, who manifests his tenderness and takes care of us, as the Good Samaritan of the evangelical parable (Cf. Message to the 28th World Day of the Sick, February 2020).

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The subject of the care of the sick, in the critical and terminal phases of life, calls into question the task of the Church to rewrite the “grammar’ of taking charge and taking care of the suffering person.

The example of the Good Samaritan teaches that it’s necessary to convert the heart’s gaze, because very often one who looks doesn’t see.

Why? Why? — because compassion is lacking. There comes to mind that, many times the Gospel, speaking of Jesus before a suffering person, says: “He took pity on him,” “He took pity on him”… A refrain of Jesus’ person. Without compassion, one who looks is not involved in what he observes and moves on. Instead, one who has a compassionate heart is touched and involved, stops and takes care of the patient.

It is necessary to create around the sick person a true and proper human platform of relations that, while fostering medical care, open to hope, especially in those limit-situations in which the physical ailment is accompanied by emotional discomfort and spiritual anguish.

The relational approach — and not merely clinical — with the patient, considered in the uniqueness and totally of his person, imposes the duty never to abandon anyone in the presence of incurable illnesses.

Human life, given its eternal destiny, keeps all its value and all its dignity in any condition, also of precariousness and fragility, and, as such, is always worthy of the greatest consideration.

Saint Teresa of Calcutta, who lived the style of proximity and sharing, keeping up to the end the recognition and respect of human dignity, and rending dying more human, said thus: “One who in the path of life has lighted even just one torch in someone’s dark hour has not lived in vain.”

In this connection, I think of how much good hospices do for palliative care, where the terminally sick are accompanied by qualified medical, psychological and spiritual support, so that they can live with dignity, comforted by the closeness of dear persons, the final phase of their earthly life. I hope that such centers will continue to be places in which the “therapy of dignity” is practiced with commitment, thus nourishing love and respect for life.

Moreover, I appreciate the study you have undertaken regarding the revision of the norms on delicta graviora reserved to your Dicastery, contained in John PauI II’s Motu Proprio “Sacramentorum Sanctitatis Tutela.” Your commitment is placed in the right direction to update the normative in view of greater efficiency in the procedures, to make it more orderly and organic, in the light of the new situations and problems in the present socio-cultural context.

At the same time, I exhort you to continue firmly in this task, to offer a valid contribution, in a realm in which the Church is directly involved, to proceed with rigour and transparency in protecting the sanctity of the Sacraments and violated human dignity, especially of little ones.

Finally, I congratulate you for the recent publication of the document elaborated by the Pontifical Biblical Commission regarding fundamental topics of biblical anthropology. Reflected further with it is a global vision of the divine plan, initiated with Creation and which finds its fulfilment in Christ, the New Man, who constitutes “the key, the center and the end of the whole of human history” (Second Ecumenical Vatican Council, Pastoral Constitution Gaudium et Spes, 10).

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I thank all of you, Members and Collaborators of the Congregation for the Doctrine of the Faith, for the precious service you carry out. I invoke upon you an abundance of the Lord’s blessings, and I ask you, please, to pray for me. Thank you.

(Source: ZENIT; translation Virginia M. Forrester)

Santa Marta Mass: “Those who judge will be judged without pity”

Also on Thursday, Pope Francis reflected on the liturgical reading from the Gospel of Mark during Mass at the Casa Santa Marta, noting that it is full of advice for the faithful.

The Christian ‘measure’

Highlighting the passage that says “The measure with which you measure will be measured out to you,” the Pope said that at some point of our lives, and especially at the end of our existence, we are all called to account for how we have lived our life.

These words, he explained, “tell us exactly what that moment will be like”, that is how we will be judged.

He noted that while in chapter 25 of Matthew’s Gospel, the evangelist tells us “what we have to do”, today’s passage indicates the “style with which we have to live”.

“By what measure do I measure others? By what measure do I measure myself? Is it a generous measure, full of God’s love? Or is it a low level measure?” he said, underscoring the need to take stock not only of the bad or the good things we do, but of our daily lifestyle.

Jesus is our model

Each one of us – the Pope continued –  has a style, “a way of measuring himself, things and others” and it will be the same measure the Lord will use with us.

Those who judge others with selfishness, will be judged in the same way; those who have no pity and in order to climb in life “are capable of trampling on everyone’s head”, will be judged “without pity”, he said.

But Christians have a different model, Pope Francis insisted, and must ask themselves whether our parameters are those that Jesus asks of us.

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A Christian who lacks the capacity to be humble, is not a true Christian, he explained recalling that Jesus “humbled himself unto death – even the death of the cross.”

“He was God, but he didn’t cling to that: he humbled Himself. This is the model,” he said.

Never fear the cross

Pope Francis went on to consider the example of a lifestyle he defined as “worldly” and thus incapable of following Jesus’ model.

He mentioned how sometimes bishops complain to him when they find it difficult to transfer priests to parishes that “are considered of a lower category” because they think they are being punished, and said that they use a worldly measure to evaluate and judge rather than a Christian one.

Concluding, the Pope invited those present to live their lives with compassion and mercy and to ask the Lord for the grace to live in Christian way, never fearing the cross of humbleness “because this is the path that He has chosen to save us.”

(Source: Linda Bordoni, Vatican News)

Next on Novena:

Vatican conference seeks to put stop to “throwaway culture” that “discards” elderly

Francis enlists elderly in fight against “poisonous throwaway culture”

Pope enjoins politicians, industry to “responsible stewardship of the Earth”

Pope condemns degeneration of “throwaway culture” into “culture of rejection and hatred”

On World Day of Migrants, Pope laments “victims of throwaway culture”

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Cameron Doody

Director and editor at Novena
PhD in ancient Jewish/Christian history and philosophy. Lecturer in ethics at Loyola University Maryland, Alcalá de Henares (Spain) campus. Religion journalist with 4 years experience.